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. . Motives of Eastern Patristics in N.S. Arsenyev’s Works. Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy, 2006, vol. 6, iss. 1, pp. 10-?.
Motives of Eastern Patristics in N.S. Arsenyev’s Works
Philosophical views of N.S. Arsenyev is a special variant of existentialism, where the combination of the existence and the reality make the «life essence» and do not contradict each other. The Middle Ages are of special interest for the philosopher, especially the light and aesthetically deep outlook of that period: the universe and the matter are not the evil, earthly existence has to be theologised, and this very process has already begun with the personification and resurrection in the figure of the Son of God. The author proves the myth of human self-sufficiency to be inconsistent, making it the element of the system.
1 See: Lyskov A. P. Nikolai Sergeevich Arsenev: pages of life and creativity // Economics and business: People. Society. Page of history. 2001. No. 1. P. 132.
2 See: Lyskov A. p. Religious philosophy and historical cultural studies N. S. Arsenieva / / Problems of Russian philosophy and culture: Sat. science. Tr. Kaliningrad, 2001.
3 Zernov N. Arsenyev N. With. (1888-1978) // Zernov N. Russian religious Renaissance of the twentieth century. Paris, 1991. S. 388.
4 See: Arsenyev N. S. I cannot not respond. / / West. Russian student Christian movement. 1971. No. 101/102. (III–IV). P. 61.
5 Arsenyev N. With. A single thread of life: the problem of the common - tion of Christians. Brussels, 1993. P. 65.
6 ibid. P. 192.
7 Evlampiev I. I. History of Russian metaphysics in the XIX– XX centuries. Russian philosophy in search of the absolute. SPb., 2000.
8 Miloradovich S. Professor Nikolai Sergeevich Arsenev // Arsenyev N. With. Of Russian philosophical and artistic traditions. London, 1992. S. 2.
9 Lossky N. Oh. History of Russian philosophy. M., 1991. S. 470.
10 Shchipakina L. A. Monasticism in the cultural consciousness of the Russian people. Saransk, 1997. P.11.
11 Arsenyev N. S. Modern Anglican theology / / Path. 1932. No. 35 (Sep.). P. 70.
12 Frank S. L. Works. M., 1990. S. 433.
13 Zenkovsky, V. V., foundations of Christian philosophy: In 2 vols Frankfurt am main, I964. Vol.1. S. 113.
14 Arsenyev N. With. About the meaning of suffering // Russian philoso oscilloscopes: the anthology. M., 1993. P. 22-23.
15 See: Arsenyev N. S. What do we have in common with the Middle ages? // Man. 1996. No. 2. C. 51.
16 Arsenyev N. S. Modern Anglican theology / / Path. 1932. No. 35 (Sep.). P. 70.
17 Schubart V. Europe and the soul of the East. M., 1997. P. 69.
18 Arsenyev N. S. What do we have in common with the Middle ages? // Man. 1996. No. 2. S. 51.
19 ibid.
20 Arsenyev N. S. Mystical meeting / / Russian Philo-sofas: anthology. M., 1993. C. 18.
21 Arsenyev N. S. About the Logos of God / / Russian philosophers: anthology. M., 1993. P. 30.
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