historical consciousness

The Problem of Historical Consciousness in The Jörn Rüsen’s Philosophy and Theory of History

The article is devoted to a comprehensive analysis of J. Rusen’s theory of historical consciousness. It is one of the most widespread theories in modern foreign philosophy and theory of history. It emphasizes that J. Rusen’s studies of the essence, structure, transformation processes and social functions of historical consciousness should be considered in the context of the idea of rehabilitation of the modern in present foreign philosophy and the searches of the synthesis of the achievements of narrative and hermeneutic philosophy of history. The idea of dynamic nature of J.

Heidegger as a “Christian theologian”?

The article considers one of Heidegger’s statements presented in a letter to his friend K. Löwit dated August 19, 1921, in which he defines himself as a “Christian theologian”. The main existing perspectives on Heidegger’s “religiosity” being listed, the question arises, can we, and if so, in which sense, call Heidegger a “faithful Christian”? To answer this question, one needs to distinguish between “ontic theology” and “onto-theology”, the latter concept being very close to Heidegger’s own project of “fundamental ontology”.