наука

Introduction. Science in modern reality is closely intertwined with the cultural attitudes of the consumer society, and this connection is becoming stronger every year. The market economy, which underlies the culture of modern society, is a fairly flexible system, balancing like a tightrope walker between dynamically changing demand and consumption. Theoretical analysis. In order not to end up on the periphery of the economic system, scientific knowledge needs to show the same properties that a market economy does and, above all, flexibility.

Introduction. The paper gives the analysis of the development of Bacon’s views on the problem of the interrelations between science and the state power. Theoretical analysis. The initial period of this development was linked to Bacon’s attempts of obtaining privileged position in the court circles during Elizabethan reign.

Introduction. The purpose of the article is to consider the specifics of the approach to religious and mystical experience in the psychoanalytic tradition from the point of view of revealing the degree of its interdisciplinarity. Theoretical analysis.

Introduction. The article presents the ontological aspect of fantasy as a form of scientific knowledge. The concept of the role of normative scientific and cognitive structures and creative cognitive potential, which has ontological roots, in scientific knowledge is being developed. The study is conducted using works on the history and philosophy of science. The focus is on factors that are immanent to science and external to it, capable of not only influencing scientific activity, but also leading to a change in the types of rationality. Theoretical analysis.

Introduction. The article analyzes the process of secularization of Western European society as a source of world secularism from the point of view of a Russian modern philosopher Grigory Borisovich Gutner and a Canadian philosopher, cultural historian Charles Margrave Taylor. Theoretical analysis. The purpose of this article, first of all, is not only the analysis of secularism as such, but also an attempt to understand the ways out of its coordinate system, which has driven itself into its own trap.

This article refers to the analysis of a ratio of science and culture in the context of the new European philosophy. Science as a sociocultural phenomenon always had a special place in culture. Rapid development of science within the last two centuries naturally forces philosophy to look for new approaches to understanding of the nature of scientific knowledge and scientific activity.

In the center of the analysis is the phenomenon of problematicity in the process of evolution of rational structures of cognition, acting as a universal demand that characterizes the cognitive process; the relationship between rational and irrational levels of mastering the world in the form of eidetic cognition. The principle of problematicity is considered in the context of solving problems of scientific activity.

The article deals with the competition of scientific and pseudoscientific trends in informal knowledge of the social networks. The author obtains new data on the mechanisms of introduction of scientific knowledge into the space of network communication in the post-truth era. She examines the ordinary knowledge, explores the processes of its formalization within the framework of the institutes of professional production of knowledge and deformalization in the conditions of informal Internet communication. Informal knowledge of social networks is subject to post-truth algorithms.

In the article the ethical component of the philosophical concept of Henry Lanz is considered. Being the representative of the «young» generation of the Russian Neo-Kantianism, Lanz contemplates an immortality problem as a problem that has the substantiation in ethics and he incorporates Neo-Kantian duality into the concept of immortality.

The author considers the theory of structural psychoanalysis, suggest by Jacque Lacan. On the ground of this theory the author tryes to interpret Lacan’s concepts of culture including its components such as science and religion.