ontology

Introduction. The article presents the relational aspect of non-emotionality as a type of cognition and scientific development of reality in particular. The focus is on non-emotional states that influence scientific activity and characterize the modern type of scientific rationality, as well as the relational concept of time. The aim of the research in this regard is to study the ontological sources of the phenomenon of non-emotionality, the conditions and relationships that lead to creative solutions. Theoretical analysis.

Introduction. The article presents the ontological aspect of fantasy as a form of scientific knowledge. The concept of the role of normative scientific and cognitive structures and creative cognitive potential, which has ontological roots, in scientific knowledge is being developed. The study is conducted using works on the history and philosophy of science. The focus is on factors that are immanent to science and external to it, capable of not only influencing scientific activity, but also leading to a change in the types of rationality. Theoretical analysis.

The article deals with the investigation of the question of Nietzsche’s understanding of historicity of the stages of nihilist formation. The author examines the tendency of the positioning of formation of the essence which is distinctive for Nietzsche’s and Heidegger’s ontological historicism. Special attention is devoted to comparison of the hermeneutics of nihilist formation in the ontological discourse of Heidegger and Derrida.

The article analyzes some conceptual models of modern science, which border on metaphysics, that is, when working with them, they require an assessment of their ontological and cognitive status. The concepts of “dark” or “black” matter are considered in connection with the so-called problem of “mass defect”, and negative quantities in mathematics.

The article deals with the problem of the religious nature of the existential philosophy of N. A. Berdyaev and L. I. Shestov. A comparative analysis of their concepts in relation to the Christian interpretation of freedom has been carried out. It is shown that the concept of freedom can be expressed not only by its own semantic meaning (semantics), but also be reflected in the intuitive experience of existential cognition. Thus, the substantial freedom in the personal perception of N. Berdyaev and L. Shestov is opposed to the essence of the material-rationalistic understanding.

The article deals with the problem of relation between metaphysical and onto-hermeneutical understanding of being in fundamental ontology of Martin Heidegger. The author demonstrates that critical investigation of metaphysical theses about being constitutes the main problems of fundamental ontology. The result of Heideggers investigation was a new form of posing a question about relation between being and truth in the context of explication of ontological problematic of presence (Dasein).

The article considers the ontological significance of the Eucharistic theology by S. Bulgakov, as it is presented in his works «Christ in the world» (1940). The author considers some prerequisites for development of this type of ontology in the framework of biblical Revelation about the creation of the world. The obstacles to building an adequate ontology of creation and incarnation in the traditional European metaphysics, since the latter is based on platono-Aristotelian model of the Cosmos is self-sufficient. This work of S. N.