политика

The article discusses the problem of the worldview foundations of intercultural dialogue between Russia and China at the turn of XXI century. The author analyzes the dynamic of development of philosophical processes in Russia and China at the beginning of XXI century. The article is focused at the omnidirectional vectors of various trends that appear in the continuum of philosophical cultures of these countries.

The article is devoted to the analysis of the methodological resource of the civilization approach at the modern stage of the historical process. Taking into account the categorical development of the concept of civilization, the author focuses on two groups of socio-cultural characteristics: unique and universal. The unique characteristic reflects the distinctive, special and original features of a certain historical type of society that is being studied in social and cultural aspects.

The article is devoted to understanding the concept of “holding onto truth” (Satyagraha), which was developed by Mahatma Gandhi in the process of his struggle against British racism and colonialism. The purpose is to analyze the formation of the Satyagraha philosophy in the context of the life path of Gandhi and his political activities. The novelty of the proposed approach is determined by the desire of the authors to consider the philosophy of Satyagraha in comparison with the thesis of K. Marx that philosophy can change the world.

The paper is devoted to the analysis of world risk society in the social philosophy of Ulrich Beck. Actually her philosophy can be considered the political philosophy and thus it focuses on historical perception of risk society and revealing of its new features in the modern era. The article considers innovations that distinguish the world society of risk from the previous society of modern and postmodern risk: the difference between risk and catastrophe, risk and cultural judgments about risk. From the difference between risk and catastrophe, there is a need for protective action.

В статье ставится проблема общества, связанная с деятельностью политических элит. Подвергается осмыслению механизм деятельности политических элит и реализации их функций как субъектов геополитического риска. Анализируя социальную роль элит, автор приходит к выводу, что их деятельность детерминирована поливариативностью сознания и поливалентностью действий в ситуациях неопределенности.

Everyone ideological acts as the form of violence over the person, and not only in a context of totalitarianism. Democracy though also it is accepted to oppose with it to totalitarianism as uses means of ideological violence, only in a little bit other forms. As a result of the updating of thinking made under influence of ideology, change not only political, not only its social characteristics, it changes on anthropological, even, on physiological levels. At the same time, crisis of ideology as system is observed.

В статье проводится сравнительный анализ выделения субъек- тов власти в концепциях революций В. И. Ленина и М. Вебера. Историко-философский характер решения поставленной задачи позволяет аргументировать выбор для сопоставления концеп- туальных положений, отражающих вполне определенные рево- люционные события 1905–1917 гг. в России. Автор доказывает, что различия в теоретических построениях Ленина и Вебера по рассматриваемому вопросу обусловлены, прежде всего, принци- пиальной разницей в применяемой им методологии.

Article is devoted to a research of processes of globalization in the context of the structure and specifics of transformation of global society. Against the background of globalization there is a deformation of the existing subjects that often is represented researchers of society as something, destroying social solidarity. The special place in the context of the delivered problem is allocated to a dichotomy research «collective – individual». The author criticizes the dominating theory that because of globalization there is individualization.

Статья  посвящена  анализу  политических,  этических  и  педаго-
гических  оснований  бытия  человека  в  социальной  философии 
М. Шелера. Являясь по своей сути антропологической, эта фило-
софия  направлена  на  историческое  восприятие  европейского 
общества  в  его  социально-феноменологическом  измерении. 
Понятия «человек», «жизнь», «политика», «война», «образование»  
раскрывают социально-политические истоки антропологического 
поворота Шелера в философии. Речь идет о необходимости рас-