postmodern

Idea of «The Other» in riskogenic society

The article is devoted to consideration of a problem of «The Other» in refraction of a social and philosophical view of a place and a role of the person in the conditions of development of the techno-genic civilization creating conditions of transformation of human society in «risk society». The author, noting inevitability of consideration of «The Other», addresses to the analysis of modern philosophical concepts.

Global Terrorism Ideology under the Sign of Tradition/Modern/Postmodern

This article presents an analytical review of the existing in academic and political areas interpretations of the phenomenon of «global terrorism». Exposed intellectual and ideological positions are structured according to acknowledged periodization of the European Universal history conception, i.e. under the sign of tradition, modern and postmodern. Each of these directions produces one’s conceptual vision of the phenomenon of terrorism, names its reasons and gives recommendations to solute the problem.

«Man» and «Woman» on the Podium Postmodern

Article is devoted social philosophically to the analysis of one of actual problems of modern gender researches – permutation of the gender text of culture in a postmodern situation. The author reveals the main signs of cardinal changes which undergo gender very types of classical culture. The special attention in article is paid to the analysis of a wide range sociocultural a determinant which cause deep metamorphoses of genders of masculine and feminny type.

Globalization and the Phenomenon of Religious

The article studies the problem of the relationship between
globalization and the religious phenomenon in the modern era.
Special attention is paid to the specifics of the conflicts in religious
consciousness under the influence of globalization processes.
Globalization is seen as a complex phenomenon, includes a combination
of many elements of social reality.Open and participatory
modernity allows you to shape religious identity indirectly from
national and cultural component. So, mass forms of religiosity