справедливость

Introduction. The article discusses the view on social justice through the prism of the philosophy of Islam, the problem of its study and analysis, from the perspective of explanation and interpretation of sacred texts. The theoretical social base laid down in the Koran and the Sunnah, as well as the social model built during the reign of the four “righteous caliphs” are analyzed. To illustrate the application of the basic methods of Islamic theology to questions of social philosophy, some concrete examples are given. Theoretical analysis.

Article presents various approaches to the problem of tolerance: in context of special natural qualities of the personality, or assimilated into the educational process, as a characteristic of interpersonal relationships in small groups as a principle of social interaction within the framework of the philosophy of liberalism. Current methodological approaches to the problem are highlight.

The article analyzes the relationship between citizenship and understanding of justice in modern Russian society. Justice plays a decisive role in the behavior of citizens and the specifics of their civic positions, therefore the research in this area is always relevant. The study is based on the Freudo-Marxist approach, and is carried out by means of the method of critical philosophical reflection. The main attention is focused on the specifics of Russian citizenship in terms of the dominant ideals.

The given article is dedicated to the analyses of christian spiritual love and profane earthly justice taken as two central ethical principals. The author comes to conclusion that the concept of christian love does not lose its' moral and ethical significance. This concept does not make invaluable relative and conventional justice but gives it ontological weight and guarante

В статье проводится сопоставление таких этические категорий, 
как  «добродетель»  и  «справедливость»,  осуществляется  крити-
ческий анализ их аристотелевской интерпретации; обосновыва-
ется необходимость проблемного подхода к выявлению основ-
ных характеристик и категориального статуса понятия морали в 
этике Аристотеля и намечается новый подход к этой проблеме, 
основанный  на  использовании  этико-политических  разработок 
Аристотелем  концепции  справедливости.  Предлагается  новая