globalization

The article analyzes the relationship between citizenship and understanding of justice in modern Russian society. Justice plays a decisive role in the behavior of citizens and the specifics of their civic positions, therefore the research in this area is always relevant. The study is based on the Freudo-Marxist approach, and is carried out by means of the method of critical philosophical reflection. The main attention is focused on the specifics of Russian citizenship in terms of the dominant ideals.

The article is devoted to the analysis of clip thinking as a phenomenon of the information society. In the context of global computerization, a person constantly interacts with the information and telecommunication network – the Internet – through various devices, which greatly affect his analytical skills. As a result of this interaction, he ceases to think globally and analyze large volumes of serious information. His consciousness becomes mosaic, and his thinking is fragmentary.

The purpose of this article is to analyze various approaches to studying the problems of media space in modern society, as well as the definition of clear common characteristics attributed to media space in various theories of media in social philosophy. In the search for a universal definition of the phenomenon of media space, the author considers the socio-philosophical category of media space, understood as a special kind of reality, which includes the basic components of the socialization of modern man in the framework of not only social institutions, but also culture as a whole.

The article discusses modern problems of inheritance and perception of the past from the standpoint of the categorical apparatus of social philosophy. The conceptual bases of the analysis are connected with the comprehension of the heuristic possibilities of the concepts “social space”, “living space”. When analyzing the ontology of social space, three types of spatial relationships should be considered: institutional, spatial-stratification and civilizational. Virtually and spiritually mastered by people, the natural and social space becomes the life space of the society.

Vandana Shiva is one of the leaders of modern alter-globalism, a scientist, ecologist, public figure, head of the Navdanya Foundation, which works to preserve biological and cultural diversity in India. Shiva is the author of more than a dozen works in which she expounds her criticism of globalization, which she considers unfair for India and other Third World countries.

The synergetic, co-evolutionary interaction of globalization processes, the transition to sustainable development and the formation of solidary relations is analyzed. The content of each of these concepts is revealed, their author’s definition is proposed, their prerequisites, regularities, factors, elements and mechanisms are revealed.

The article deals with ethics of responsibility and analyses dynamics of modern global processes. The authors explore the strategies of discourse management, allowing to diagnose positive and negative tendencies in the course of globalization and to realize the correcting of global development.

The article investigates the relationship between the philosophy of Confucius and «global ethics». It is emphasized that the fundamental Confucian principles coincide with the important moral and ethical installations of «world ethos». 

In article we present the specifics of the communication conflict and virtual person in the modern global space. In this context, concluded that it is necessary social-philosophical understanding of this phenomenon, especially since the problem of communication is connected with the disclosure of the identity of the person, their valuable installations. 

This article represents a specific cross-cultural dialogue in a space of modern global world. We have formulated the conclusion that the dialogue of cultures nowadays is a condition of mankind’s selfpreservation.