history

Introduction. In the media reality, there is no reflection of the subject about the causes of the emergence of media objects. The media offer a fait accompli. In response, a person uses a unique property of his consciousness - the ability to build a consistent picture of the world from disparate elements, overcoming the discreteness of technologies. Theoretical analysis. Neural networks are trying to turn a person into a passive consumer of an already assembled picture of the world.

Article considers the ontological bases of tradition from social philosophy position. Author analyzes the basic characteristics of tradition, and also social-philosophical approaches – institutional, communication and structurally functional, in which frameworks conceptualization of traditional problematic occurs.

The article explores the problem of constructing concepts of the end of history. The author draws attention to the anthropogenic, social and historical factors of the emergence and increasing of interest to the topic of finiteness of the historical process. He notes its manifestation in eschatological intentions of theological comprehension and philosophical reflection of the meanings of completing the path of humanity from the past to the present.

The article explores how Kozhev repeatedly strengthens the role of the anthropological factor in being, preserving the basis of Hegel’s philosophical approach and at the same time attributing this intention to Hegel himself. Since Kozhev defines a person as an entity taken in isolation, but understood as a component element of the reality, humanity becomes the only one responsible for the dialectical, i.e. historical dimension in being. On the contrary, Hegel attributes the logic of historicity and dialectical development to all identity, including nature, as a whole.

This article is devoted to the task of identifying the constitutive attribute of the mythical. The study does not concern the phenomenon of the genesis of myth, considering only those features which allow the myth to survive significant changes, deconstruction and evasion, without losing the basis of its essence, where evasion (der Entzug) is one of the most important terms of Heidegger’s philosophy, denoting the ability of a being to manifest itself in an indirect, unnatural way, to impose itself on a representation.

The paper is devoted to the socio-philosophical analysis of sex and gender with the help of the comparative historical method of genealogy in the unity of biological, social and symbolic dimensions. The origin, relevance and history of “male – female” relationships are analyzed. It reveals the complexity and multy-dimensionality of social reality including history and tradition, mythology and metaphysics. “Male” and “female” are understood as constitutive social ontological sources of the cultural picture of the world.

The paper is devoted to the analysis of world risk society in the social philosophy of Ulrich Beck. Actually her philosophy can be considered the political philosophy and thus it focuses on historical perception of risk society and revealing of its new features in the modern era. The article considers innovations that distinguish the world society of risk from the previous society of modern and postmodern risk: the difference between risk and catastrophe, risk and cultural judgments about risk. From the difference between risk and catastrophe, there is a need for protective action.

The paper considers evolution of main points of view on descriptive principle in the History of Pedagogics.

Article is devoted philosophy of history of Peter Struve. Ideas of the Russian thinker are analyzed in a context of philosophy of Russian abroad. Problems of the philosophical bases of history and a historical science are analyzed. Publicistic («The Diary Of The Politician» 1925−1935) and philosophical works of Struve in emigration аre considered. 

Focused on memory studies scientists pay attention to so-called
«traumas» – personal, individual; «traumas» of consciousness and
memory. We believe that it’s important to consider the influence of
psychoanalysis on «memory» problem within the framework of «memory
studies» research.