Philosophy

Article is devoted to the analysis of a problem of dissociation of the structure of modern philosophical knowledge. Author presents possible approach of the formation of the determinate structure of philosophical knowledge. That is formed in three contemporary trends of philosophy – the hermeneutics, the analytical philosophy and postmodernism, where scientific simulacrum as the uniting beginning comes out.

Article is devoted to analysis of risk, life-space of the person and researching of correlation among the concept of risk and the concept of life-space of the person. Author argues that the person is a valuable subject, manifesting itself in a space-time continuum. Person is initially free and open and designs itself in creative act. Risk offers as potentially failed event. Consequently, risk becomes basic characteristic of the person. That shows person’s openness and ability to self-designing.

Article is devoted to consideration of transformation of idea of the sovereignty according the influence of changes occurring in structure of modern society. Globalization process destroys a parity of physical and social space. That forces to reinterpret an idea of the sovereignty and possibility of its application in socially-philosophical knowledge anew.

What is name? Linguistic phenomenon or ontological transcendentaly? Author’s analysis leads to nontrivial answer: semantic and cultural aspects of Name are based on Palama’s theology of energies, fixed dogmatically in Orthodoxy since times of famous argues around hesychasm in Byzantium in the XIV century. Original interpretation of Russian philosophy of Name ideas developed in Florensky’s, S.N. Bulgakov’s and A.F. Losev’s works is offered.

The article is about the evolution of F.M. Dostoevsky’s philosophical reflection. According to the author’s spiritual maximalism as the basis of immanent dynamics of the writer’s world out-look. There is constant negation of mind maximum by religions maximum in the «charactersideas» of his novels and vise versa. Each thought, each feeling reach an extreme limit the absurdity his own moment of absurd negation.

The present stage of development of a science changes the disciplinary form of scientific knowledge, replacing its interdisciplinary, testifying about integration natural both engineering science, on the one hand, and humanitarian and public – with another. The special place in integration belongs to interdisciplinary conceptual means. The modern science has entered into a scientific revolution the specific dictionary – concepts «system», «information», «self-organizing», «symmetry», «management», etc.

This research is one of the first attempts in our country to realize integrative analysis of the problem of social dynamics in the field of modern philosophy. Definition of universal categorical essence of the notion of dynamics makes contribute in study of this phenomenon. In the article the author’s version of philosophical definition of the notion «social dynamics» is introduced.

The cultures’ dialogue is a manifestation of ontological bipolarity of culture. Memory, language and consciousness interpreted in a context of polar conjugacy of two modalities of functioning of the language in culture – the modality of language as a Sign and the modality of language as a Symbol – are represented as regulating principles in the dialogic interaction of cultures at the everyday and metaphysical levels.

The article explaines the interrelationship between the process of spirit sybolization and the formation of social institutes. Psychological mechanism of relation transformation from biological forms to the social ones, from dominant forms to moral forms, that appeal to the ideal, is investigated in this article. The psychology of initial transfer, lead to grupped I formation as the based symbol of spirit, is considered.

Historicism as notion has two variants formulated by E. Husserl and K. Popper. Husserl opposed this notion to the eternal ideal of scientific philosophy, Popper opposed it to the «our» epoch knowledge. The overcoming of historicism Husserl sees in the «spiritual motivations» comprehension of mankind development in the «monadic unity of consciousness».