Philosophy

The article deals with the problem of interpretative transformation of Heidegger’s understanding of being in postmodern thought. This transfotmation takes somewhat unpredictable conceptual forms as, for example, in Derrida’s «ontologies of differance and supplement» and in Baudrillard’s «ontology of branchments». The postmodern investigation of Heidegger’s notion of «being» has changed our understanding of main ontological approaches and problems.

The article deals with the question of Joyces influence on formation and development of philosophical and semiological views of Umberto Eco. Special attention is dedicated to the relationship between Joyces novel Finnegans Wake and Ecos esthetical researches. The article also touches upon the issue of close positions of U. Eco and J. Derrida in hermeneutics of Joyces work.

It makes an attempt to define the conception «Transformed conditions  of  consciousness?»  and  «Is  the  consciousness  cognized?». It gives proof of the fact that consciousness is a form of interaction of person with society. In its turn transformed conditions of consciousness is a consciousness of such interaction. It emphasizes that depersonalizations and alienation are come out as a factor of transformed conditions of consciousness.

Социальная память - это совокупность знаний, которые служат предметом фиксированной передачи от одного поколения к другому. Она закреплена в базовых текстах культуры, изучение которых - обязательное условие социализации индивида в определенное культурное сообщество. Носителями социальной памяти являются социальные общности, поскольку процессы коммуникации между представителями этих общностей являются постоянным индикатором актуальности циркулирующей в обществе информации.

For many ages society has been managed by different kind of states, from primitive to the most complicated. The history of religion in the space of Western Europe civilization is mostly the one of interrelations of churches and state institutes. The theme the article deals with is especially actual in the modern globalizing world.

Philosophical views of N.S. Arsenyev is a special variant of existentialism, where the combination of the existence and the reality make the «life essence» and do not contradict each other. The Middle Ages are of special interest for the philosopher, especially the light and aesthetically deep outlook of that period: the universe and the matter are not the evil, earthly existence has to be theologised, and this very process has already begun with the personification and resurrection in the figure of the Son of God.

The two kinds of non-classic thought – critical and relativistic are the specific features of the modern ontology. In the European philosophy the former ascends to I. Kant. The latter is the final ontological thesis of the former in the context of development of non-classic rationality. The the actual questions of the critical methodology of the scientific and philosophical knowledge are touched. 
 

In the article author reflects on the problem of making methodology of the phenomenology of religion under the influence of Husserl's phenomenology. Phenomenology of religion based on some of the basic positions and distinctions that have characterized phenomenological philosophy, such as phenomenological reduction, intentionality, objective and non-objective awareness, pre-reflective awareness, senses of transcendence, inner-time consciousness. M. Sheler one of the main representative of phenomenology of religion.

In this paper the problem of non-being in the light of poststructuralist critics of the figure of presence is investigated. The major assumption of consideration of this problem becomes recognition of strong correlation between being and thinking, and also between thinking and representation in frames of the western metaphysics.

The article focuses on aesthetic property of work of art, that is «miserable destiny» of aesthetic. From all humanities the aesthetic like theoretic branch of science one that force their object by «miserable» manner: groundless synthesize them. This strategy of mind is conscious avoidance of «meeting» with this proper object.