Philosophy

The article is dedicated to the analysis of the problem of text in structuralism and post-structuralism, and to its realization in U. Ecos fiction and scientific works. It is demonstrated that Ecos conception of open work and his main artistic principles coincide with the general post-structural conception of the world as the text. In the article this conception and Ecos ethic positions are compared, and the conclusion about their correlation is made. It implies the certain ethic commitment of the notion of textual reality.

The article deals with the problem of relation between metaphysical and onto-hermeneutical understanding of being in fundamental ontology of Martin Heidegger. The author demonstrates that critical investigation of metaphysical theses about being constitutes the main problems of fundamental ontology. The result of Heideggers investigation was a new form of posing a question about relation between being and truth in the context of explication of ontological problematic of presence (Dasein).

Myths in the religious environment are the effective tool of decentralization of management, and also manipulation with consciousness of frank believers. The religious environment and the developed institute of imperous attitudes suffers from it. Development of information technologies is accompanied by perfection of mythological designs which even more often get into a basis of social programs of religious association and, that the most terrible, «wash away» a basis of the doctrine.

The article explores the problem of personal self-determination in the present social situation, which is characterized by individual and collective identification crisis. The author of the article offers new ways and moral reference points for personal self-determination in a complicated dialectics of subjective freedom and public order. Personal self-determination appears as an open project allowing for various opportunities for creativity and activity.

The article focuses on ontological meaning of different economic strategies, which constitute a key for fundamental ontology of XXth century notion of worldness (Weltlichkeit) of the world by M. Heidegger.

With the structuralizes and poststructuralists philosophy of history found in particular in the history of mentalities, a break is made for the first time with centuries-old essentialist tradition. Within the poststructuralist view of history, the goal is no longer integration, synthesis, and totality, but it is those historical scraps which are the center of attention.

Increase of a personality role in political space of society sets a task of researching of the ways of personification of special power structures. In the article there offered the main levels of psychological space of power, the corresponding political symbols and the models of political behavior. There also discussed particular features of personified space of the leader, phantoms of his influence on political space of ruling elites and electorate.

The article is dedicated to an analysis of the modern situation in philosophy. The analysis of Hegels conception in the history of philosophy demonstrates that modern philosophy is in the situation of choice between the end of the philosophy, from the one hand, and the being in the field of the Hegels program (this also means the end of the philosophy). In the article there is an analysis of possible decision of this problem by the case of the risk opening new horizons for the philosophical thinking.

In page the opportunity of the decision of a mind-body problem from positions of the "antinaturalistic" concept of consciousness is considered. From the given concept, not only the consciousness exists in the World, but also the World as the whole - exists inside of consciousness. The concept of "Absolute" - "Universum of possible experience" is entered. Empirical "stlf" - is result of self-restriction of Absolute. The physical reality is thought as the system of restrictions generating empirical self.

In this article the Platos expression «tO.n Ontwj» is explored. Author proposes to appreciate this linguistic intensification (signification of being) in the ontological meaning. The sense of this expression indicates to special surplus comprehension of being. This comprehension requires the corresponding way of speech. In this connection Procluss idea about apophatic and cataphatic speech modes are analyses.